The different between prophet Moses in the Quran and in the Bible Essay

The distinguishable between illusionist Moses in the Quran and in the volume - Essay ExampleIn transgress of the similarity in terms of citing Moses in the ii texts, the Quran and the Bible have still varied narrations concerning the prophet-messengers life and miracles. This paper discusses the disagreeences in picturing out Moses between the Quran text and the Bible text. It examines their variations with respect to the prophets (1) birth, (2) encountering the eager pubic hair, (3) facing the Pharaoh, (4) dividing the Red Sea, (5) striking the rock, and (6) reaction to Israelites idolatry. First, the Quran and the Bible have different detailed narratives concerning the birth of Moses. In the Quran, for instance, the text informs its readers that it was Allah who instructed the mother of Musa (Islams name for Moses) to cast him onto the river water. In the Bible, however, the text suggests that it was the mother of the said prophet who decided to hide Moses for three months since she saw him that he was a goodly child (Ben-Chanan 103). Here, the main difference between the two texts under discussion is the decision-maker who opted on what to do with the prophet-child. It must be remembered that the historical circumstance in which the baby Moses was born was that every Hebrew male child must be put to death by the order of the Egyptian pharaoh himself. Both the Quran and the Bible appear to support, although implied, this historical account. In the former (i.e., in Sura), the words of Firons married woman -- Islams Firon is equal to Christians Pharaoh -- are strongly indicative Do not slay him i.e., Musa (qtd. in Ben-Chanan 100). And in the last mentioned (i.e., in Exodus), the words of Moses mother is clearly suggestive hid him three months (qtd. in Ben-Chanan 101). The term hid implies danger for individuals life, otherwise, there is no need for hiding that person from the sight of the enemy. Further, the Quran and the Bible significantly differ from the account pertaining to the woman who adopted baby Moses. In the Quran text, the woman who took Moses as her own child was the wife of Firon. In the Bible, on the other hand, the woman who adopted the prophet-child was the daughter of the Pharaoh. Moreover, the Quran narrates Firons wife as uttering the musical note do not slay him while the Bible speaks of the Pharaohs daughter saying she had compassion on him. That is to say, the two texts also vary on the impression made by the woman who adopted the prophet-child. Second, the two texts in question have varied narratives concerning Moses experienced with the burning bush. In the Quran, for example, the text speaks of Musa beingness with his family at the time when he saw the fire. According to the Bible, however, Moses was alone by himself when he sighted the burning bush (Ben-Chanan 114). Thence, the difference between the two texts is the company or solitude that the said prophet was with or without. Also, the Quran na mes the place in which Musa was standing on the sacred ground with the burning bush as Tuva Valley while the Bible names the location as Horeb (Ben-Chanan 114). It appears that the two place-names are removed from similar, thus, the two texts vary from their accounts of the terrain wherein the prophet was standing on the holy ground one is in the vale while the other is on the mountain. Moreover, the Quran and the Bible have different stories pertaining to the role of Aaron in Moses