Sima Qian's Biography

Through his documentary of Gaozu, Sima Qian references to the cycle of dynasties where the downfall of one heap up leads to the rise of another. Following the insati subject rise to power by the tyrant, Xiang Yu, the King of Han was looked upon to remove Xiang Yu from power and in a esthesis call back the empire to ripe(p) trustingness. In the reading, Gaozu systematically seems to delimit this return to good faith as a return to a queers true duties earlier than his free-lance(a) desires. For example, when Gaozu first gains mold over the Qin territory, he declares that the officials and flock roost undisturbed as before and that he has baffle tho to save [them] from further harm, not to exploit or tyrannise over [them] (Watson, 62). Gaozu implies that, unlike the arrogant and selfish rule of Xiang Yu, he is concerned not about usurping territory and power, and about sustaining the prosperity of his subjects. In fact, Gaozu repeatedly denies the position of king w hen it is offered to him. Gaozu is further shown exemplify what it means to return an empire to good faith when, at his fun agel, his officials claimed that Gaozu rose from the humblest beginnings to correct a factious agehe brought peace and order to the adult male (Watson, 85). The expression in which to achieve a return to good faith is or so notably portrayed when Gaozu speaks with his closest officers. Referring to the talents of his generals, Gaozu says, it was because I was equal to arouse use of all of them that I gained possession of the world (Watson, 76). Here, Gaozu explains that unless by accepting the worth of his peers was he able to watch in remedying the worlds immoralities. With his biography, Sima clearly illustrates Gaozu as a model of how to pull an empire out of an fiendish era and into one of morality and selflessness.If you want to get a all-encompassing essay, order it on our website: OrderCustomPaper.com

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